@inbook{10.7722/j.ctt163tc5f.10,
 ISBN = {9781843832539},
 URL = {http://www.jstor.org/stable/10.7722/j.ctt163tc5f.10},
 abstract = {In a lecture delivered at Dr Williams’s Library in 1990, Nicholas Tyacke drew timely attention to the ramifications of a godly network, clerical and lay, by means of which the continued existence of ‘a radical puritan continuum’, stretching from the 1590s to the civil war, could profitably be traced. ‘Money, organization and ideology’, Tyacke concluded, ‘give shape and substance to puritanism under the early Stuarts.’¹The intention of this essay is to amplify Tyacke’s findings by examining some further sources of that ‘money’ and the origins of that ‘organization’ – ‘ideology’ is left to fend largely for itself – by reference to},
 author = {BRETT USHER},
 booktitle = {Religious Politics in Post-Reformation England},
 edition = {NED - New edition},
 pages = {98--112},
 publisher = {Boydell and Brewer},
 title = {The Fortunes of English Puritanism: An Elizabethan Perspective},
 year = {2006}
}