Since its inception in 1983, Representations has been hailed as the best journal in interdisciplinary studies. Now in its 17th year of publication, the journal remains at the forefront of innovative scholarship in the humanities and interpretive social sciences. Edited by an outstanding group of scholars, Representations publishes trend-setting articles in a wide variety of fields - literature, history, art history, anthropology, and social theory - as well as special, single-theme issues that attempt to define and bring into focus the pressing intellectual issues of our time. Each issue of Representations captures pivotal developments in a surprising variety of fields and makes them available to a wide community of readers.
Founded in 1893, University of California Press, Journals and Digital Publishing Division, disseminates scholarship of enduring value. One of the largest, most distinguished, and innovative of the university presses today, its collection of print and online journals spans topics in the humanities and social sciences, with concentrations in sociology, musicology, history, religion, cultural and area studies, ornithology, law, and literature. In addition to publishing its own journals, the division also provides traditional and digital publishing services to many client scholarly societies and associations.
This item is part of a JSTOR Collection.
For terms and use, please refer to our Terms and Conditions
© 2014 by The Regents of the University of California
Request Permissions