For the Puritan separatists of seventeenth-century New England,
"godliness," as manifested by the body, was the sign of election,
and the body, with its material demands and metaphorical
significance, became the axis upon which all colonial activity and
religious meaning turned.
Drawing on literature, documents, and critical studies of
embodiment as practiced in the New England colonies, Martha L.
Finch launches a fascinating investigation into the scientific,
theological, and cultural conceptions of corporeality at a pivotal
moment in Anglo-Protestant history. Not only were settlers forced
to interact bodily with native populations and other "new world"
communities, they also fought starvation and illness; were whipped,
branded, hanged, and murdered; sang, prayed, and preached; engaged
in sexual relations; and were baptized according to their faith.
All these activities shaped the colonists' understanding of their
existence and the godly principles of their young society.
Finch focuses specifically on Plymouth Colony and those who
endeavored to make visible what they believed to be God's divine
will. Quakers, Indians, and others challenged these beliefs, and
the constant struggle to survive, build cohesive communities, and
regulate behavior forced further adjustments. Merging theological,
medical, and other positions on corporeality with testimonies on
colonial life, Finch brilliantly complicates our encounter with
early Puritan New England.
Subjects: Religion, History
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