Virginia Woolf and the Bloomsbury Avant-garde
Virginia Woolf and the Bloomsbury Avant-garde: War, Civilization, Modernity
CHRISTINE FROULA
Series: Gender and Culture Series
Copyright Date: 2005
Published by: Columbia University Press
https://doi.org/10.7312/frou13444
Pages: 432
https://www.jstor.org/stable/10.7312/frou13444
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Book Info
Virginia Woolf and the Bloomsbury Avant-garde
Book Description:

Virginia Woolf and the Bloomsbury Avant-Garde traces the dynamic emergence of Woolf's art and thought against Bloomsbury's public thinking about Europe's future in a period marked by two world wars and rising threats of totalitarianism. Educated informally in her father's library and in Bloomsbury's London extension of Cambridge, Virginia Woolf came of age in the prewar decades, when progressive political and social movements gave hope that Europe "might really be on the brink of becoming civilized," as Leonard Woolf put it. For pacifist Bloomsbury, heir to Europe's unfinished Enlightenment project of human rights, democratic self-governance, and world peace -- and, in E. M. Forster's words, "the only genuine movement in English civilization" -- the 1914 "civil war" exposed barbarities within Europe: belligerent nationalisms, rapacious racialized economic imperialism, oppressive class and sex/gender systems, a tragic and unnecessary war that mobilized sixty-five million and left thirty-seven million casualties. An avant-garde in the twentieth-century struggle against the violence within European civilization, Bloomsbury and Woolf contributed richly to interwar debates on Europe's future at a moment when democracy's triumph over fascism and communism was by no means assured.

Woolf honed her public voice in dialogue with contemporaries in and beyond Bloomsbury -- John Maynard Keynes and Roger Fry to Sigmund Freud (published by the Woolfs'Hogarth Press), Bertrand Russell, T. S. Eliot, E. M. Forster, Katherine Mansfield, and many others -- and her works embody and illuminate the convergence of aesthetics and politics in post-Enlightenment thought. An ambitious history of her writings in relation to important currents in British intellectual life in the first half of the twentieth century, this book explores Virginia Woolf's narrative journey from her first novel, The Voyage Out, through her last, Between the Acts.

eISBN: 978-0-231-50878-0
Subjects: Language & Literature
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  1. Front Matter
    Front Matter (pp. i-vi)
  2. Table of Contents
    Table of Contents (pp. vii-viii)
  3. List of Abbreviations
    List of Abbreviations (pp. ix-x)
  4. PREFACE
    PREFACE (pp. xi-xx)
  5. ONE Civilization and “my civilisation”: Virginia Woolf and the Bloomsbury Avant-Garde
    ONE Civilization and “my civilisation”: Virginia Woolf and the Bloomsbury Avant-Garde (pp. 1-34)

    Born in London in 1882 and educated in her father’s library, Virginia Woolf came of age at a moment when, as Leonard Woolf put it, political and social movements gave hope that Europe “might really be on the brink of becoming civilized.”¹ Leonard’s prospective formulation reanimates Kant’s dynamic understanding of Enlightenment as no completed, secure achievement but an unfinished and unfinishable struggle against barbarism within Europe.² In the early twentieth century, Bloomsbury modernism addressed barbarities “within the walls” of European civilization, “within our minds and our hearts”: belligerent nationalisms, racialized imperialisms, the class system, the sex/gender system, genocidal persecution, and...

  6. TWO Rachel’s Great War: Civilization, Sacrifice, and the Enlightenment of Women in Melymbrosia and The Voyage Out
    TWO Rachel’s Great War: Civilization, Sacrifice, and the Enlightenment of Women in Melymbrosia and The Voyage Out (pp. 35-62)

    Before anyone dreamt of World War I, Virginia Woolf sailed her first heroine, Rachel Vinrace, through a gap in empire to fight a “Great War.”¹ That gap is opened by Joseph Conrad’s 1899 Heart of Darkness as Marlow voyages back from King Leopold’s Congo to tell a lie that tastes of death to Kurtz’s Intended. The Voyage Out (1915) also explores an uncharted darkness within a civilization that Rachel—like Marlow and unlike Kurtz’s Intended—discovers as if for the first time. As she propels her heroine from a cloistered late-Victorian girlhood with her Richmond aunts to a fictional English...

  7. THREE The Death of Jacob Flanders: Greek Illusion and Modern War in Jacob’s Room
    THREE The Death of Jacob Flanders: Greek Illusion and Modern War in Jacob’s Room (pp. 63-86)

    After Leonard read the manuscript of Jacob’s Room (1922), Woolf wrote,

    We argued about it. He calls it a work of genius; he thinks it unlike any other novel; he says that the people are ghosts; he says it is very strange: I have no philosophy of life he says; my people are puppets, moved hither & thither by fate. He doesn’t agree that fate works in this way…. he found it very interesting, & beautiful,… & quite intelligible…. Neither of us knows what the public will think. There’s no doubt in my mind that I have found out how to begin (at...

  8. FOUR Mrs. Dalloway’s Postwar Elegy: Women, War, and the Art of Mourning
    FOUR Mrs. Dalloway’s Postwar Elegy: Women, War, and the Art of Mourning (pp. 87-128)

    Six weeks after Mrs. Dalloway appeared, its author speculated on “a new name” for her novels: “A new ——— by Virginia Woolf…. Elegy?” (D 3:34, 27 June 1925). In modernizing the elegy by adapting its poetics to prose fiction and its work of mourning to postwar London’s post-theological cosmos in Mrs. Dalloway, Woolf moves beyond the “satiric elegy” of Jacob’s Room to explore the genre’s full profundity, complexity, and power.¹ This communal elegy unseals “a well of tears”—for the survivors no less than the war dead—and enters into colloquy with the pastoral elegy from the Greeks through Shakespeare...

  9. FIVE Picture the World: The Quest for the Thing Itself in To the Lighthouse
    FIVE Picture the World: The Quest for the Thing Itself in To the Lighthouse (pp. 129-174)

    To the Lighthouse launches the modernist artist Lily Briscoe on a quest for what she calls “reality,” “the thing itself before it has been made anything” (TL 193). Impossible on the face of it, this quest ends with the simultaneous completion of Lily’s painting and the novel itself—each a portrait of “father & mother & child in the garden” (D 3:36, 20 July 1925). In what sense can these family portraits in paint and words fulfill a quest for reality, the thing itself? One answer lies in the way the narrative integrates the modernist aesthetics of painting and novel with the...

  10. SIX A Fin in a Waste of Waters: Women, Genius, Freedom in Orlando, A Room of One’s Own, and The Waves
    SIX A Fin in a Waste of Waters: Women, Genius, Freedom in Orlando, A Room of One’s Own, and The Waves (pp. 175-212)

    “Autobiography it might be called,” Woolf mused as she conjured a book titled first “The Moths/or the life of anybody,” later The Waves.¹ As “books continue each other” (RO 80), The Waves (1931) culminates Woolf’s middle series of self-portraits: To the Lighthouse (1927), Orlando (1928), and A Room of One’s Own (1929). With related diary entries, letters, drafts, and essays, these comprise what I shall broadly consider as The Waves’ genetic text.² To call these works self-portraits presumes a special notion of the genre such as Woolf implies in framing this “abstract mystical eyeless book: a playpoem” as her or...

  11. SEVEN The Sexual Life of Women: Experimental Genres, Experimental Publics from The Pargiters to The Years
    SEVEN The Sexual Life of Women: Experimental Genres, Experimental Publics from The Pargiters to The Years (pp. 213-258)

    While finishing The Waves, Woolf was called back to the public voice of A Room of One’s Own by an invitation to address the London/National Society for Women’s Service, a professional organization newly evolved from the first women’s suffrage committee. Scarcely two years after she had urged the Cambridge women whose invitation inspired A Room of One’s Own to earn their livings and so insure their freedom of mind—and only twelve years after the 1919 Sex Disqualification Removal Act had opened the professions to women—a society of professional Englishwomen had materialized. Addressing this unprecedented audience in a “Speech...

  12. EIGHT St. Virginia’s Epistle to an English Gentleman: Sex, Violence, and the Public Sphere in Three Guineas
    EIGHT St. Virginia’s Epistle to an English Gentleman: Sex, Violence, and the Public Sphere in Three Guineas (pp. 259-286)

    In Three Guineas (1938) Woolf paints another portrait of the artist collaborating with her audience in the quest for “new civilisations.” Abandoning The Pargiters’ essay form, she devises an epistolary essay, a compound public letter, as “a way of publishing all the new ideas that are in me”: a letter to an English gentleman who asks her to join his society “to prevent war” and “to defend liberty” and “culture,” enclosing a second letter to an honorary treasurer who asks her help to rebuild a women’s college, and a third to an honorary treasurer who asks her help for women...

  13. NINE The Play in the Sky of the Mind: Between the Acts of Civilization’s Masterplot
    NINE The Play in the Sky of the Mind: Between the Acts of Civilization’s Masterplot (pp. 287-324)

    When Woolf began Between the Acts (first titled Pointz Hall) in April 1938, the second civil war predicted by Keynes seemed imminent every day. Her wartime diary captures the impact of world events on private life during the novel’s composition. Hitler arms “his million men,” invades Austria, looks ready to “pounce again” (D 5:132, 162, 26 March, 17 August 1938). Stalin stages show trials; the Allies sacrifice Czechoslovakia; Hitler invades Poland; England declares war; Hitler seizes Paris. German bombs fall on London, destroying the Mecklenburgh Square house the Woolfs have just taken and the Tavistock Square house they have just...

  14. NOTES
    NOTES (pp. 325-414)
  15. INDEX
    INDEX (pp. 415-428)
  16. Back Matter
    Back Matter (pp. 429-432)
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