Medieval Clothing and Textiles 9
Medieval Clothing and Textiles 9
ROBIN NETHERTON
GALE R. OWEN-CROCKER
Series: Medieval Clothing and Textiles
Volume: 9
Copyright Date: 2013
Published by: Boydell and Brewer,
Pages: 182
https://www.jstor.org/stable/10.7722/j.ctt31ngw1
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Book Info
Medieval Clothing and Textiles 9
Book Description:

Topics in this volume range widely throughout the European middle ages. Three contributions concern terminology for dress. Two deal with multicultural medieval Apulia: an examination of clothing terms in surviving marriage contracts from the tenth to the fourteenth century, and a close focus on an illuminated document made for a prestigious wedding. Turning to Scandinavia, there is an analysis of clothing materials from Norway and Sweden according to gender and social distribution. Further papers consider the economic uses of cloth and clothing: wool production and the dress of the Cistercian community at Beaulieu Abbey based on its 1269-1270 account book, and the use of clothing as pledge or payment in medieval Ireland. In addition, there is a consideration of the history of dagged clothing and its negative significance to moralists, and of the painted hangings that were common in homes of all classes in the sixteenth century. Robin Netherton is a professional editor and a researcher/lecturer on the interpretation of medieval European dress; Gale R. Owen-Crocker is Professor of Anglo-Saxon Culture at the University of Manchester. Contributors: Antonietta Amati, Eva I. Andersson, John Block Friedman, Susan James, John Oldland, Lucia Sinisi, Mark Zumbuhl

eISBN: 978-1-78204-173-3
Subjects: Language & Literature
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  1. Front Matter
    Front Matter (pp. i-iv)
  2. Table of Contents
    Table of Contents (pp. v-v)
  3. Illustrations
    Illustrations (pp. vi-vi)
  4. Tables
    Tables (pp. vii-vii)
  5. Contributors
    Contributors (pp. viii-x)
  6. Preface
    Preface (pp. xi-xii)
  7. 1 Bridal Gifts in Medieval Bari
    1 Bridal Gifts in Medieval Bari (pp. 1-44)
    Antonietta Amati Canta

    The archives of the Basilica of St. Nicholas and of the Cathedral of Bari, capital city of Apulia, the southern Italian region that stretches along the coast of the Adriatic Sea (fig. 1.1), contain many public and private notarial acts, which have been partially published in the Codice Diplomatico Barese-Pugliese.¹ Among the private documents, which include sales, donations, leases, wills, inheritances, etc., are marriage contracts. These are dated by the year of the empire or of the reign of the ruling sovereign, and the month (but not always the day). They may therefore be ascribed to the Byzantine or Greek...

  8. 2 The Marriage of the Year (1028)
    2 The Marriage of the Year (1028) (pp. 45-54)
    Lucia Sinisi

    The cartula of morgincap (fig. 2.1) preserved in the Archive of the Metropolitan Chapter of Bari, in Apulia, Italy, edited as number 14 in the Codice Diplomatico Barese, represents one of the first pieces of evidence of the consignment of the “morning gift.”¹ Elegantly handwritten in December 1028² by a notary, the deacon Pandus, it is embellished with an illumination (fig. 2.2), probably out of respect for the high social status of the bride's family.³ This image is extremely precious, especially bearing in mind how few lay visual sources there are for the period compared to the ecclesiastical ones (represented...

  9. 3 Clothing as Currency in Pre-Norman Ireland?
    3 Clothing as Currency in Pre-Norman Ireland? (pp. 55-72)
    Mark Zumbuhl

    Human societies have used many forms of goods as mediums of gift or exchange. Any item to which a value can be assigned, no matter what the nature of that value, might be used as such a medium. It is therefore natural that, throughout history, textile products have been used in this fashion. To the present day, the gifting of garments and accessories remains a general feature of most societies, and in places which use (or once used) barter, garments act as a medium of exchange. A number of societies have at one stage or another taken this process further...

  10. 4 Cistercian Clothing and Its Production at Beaulieu Abbey, 1269–70
    4 Cistercian Clothing and Its Production at Beaulieu Abbey, 1269–70 (pp. 73-96)
    John Oldland

    The Latin account of the keeper of the wardrobe (vestiarius) for the Cistercian monastery at Beaulieu, Hampshire, in 1269–70 contains important English woollen textile production cost information for the later Middle Ages, and considerable detail concerning clothing for the abbey’s monks and lay brothers.¹ The following analysis of Cistercian clothing derived from this account complements Barbara Harvey’s study of Benedictine monks’ clothing at Westminster Abbey in the fourteenth to sixteenth centuries.² The only other late-medieval cost data on English woollen cloth production so far discovered have been the few scraps of production information at Westminster Abbey’s manor of Laleham,...

  11. 5 Clothing and Textile Materials in Medieval Sweden and Norway
    5 Clothing and Textile Materials in Medieval Sweden and Norway (pp. 97-120)
    Eva I. Andersson

    This article examines the materials used for clothing in medieval Scandinavia, based on a variety of written sources. Archaeological finds of textiles from Scandinavia have been published to some extent, and there also exist some surveys on clothing in medieval literature. However, little work has been done on the textile information found in Scandinavian documentary sources from the Middle Ages.¹ The production of textiles in Western Europe in the Middle Ages has been the topic of research for a long time, and in recent decades the study of textile consumption has also become more prominent.² Yet, Sweden and Norway, along...

  12. 6 The Iconography of Dagged Clothing and Its Reception by Moralist Writers
    6 The Iconography of Dagged Clothing and Its Reception by Moralist Writers (pp. 121-138)
    John Block Friedman

    The subject of the present study is dagging—ornamenting fabric edges by snipping with shears or scissors¹—as a common feature of male and female attire in the late Middle Ages. To judge by the evidence of medieval manuscript painting and the archaeological remains of dagged clothing,² this form of decoration was very popular among the upper and, later, the lower classes in the mid-fourteenth through the late fifteenth centuries, though the actual historical range of the practice is considerably wider. Dagging is depicted in twelfth-century manuscript painting and in Late Antique sculpture, for example, on a bronze statuette of...

  13. 7 Domestic Painted Cloths in Sixteenth-Century England: Imagery, Placement, and Ownership
    7 Domestic Painted Cloths in Sixteenth-Century England: Imagery, Placement, and Ownership (pp. 139-160)
    Susan E. James

    Of all the common pieces of interior domestic decoration to be found in the households of sixteenth-century England, the stained or painted cloth wall hanging was the most ubiquitous.¹ From the cottages of poor widows to the homes of city merchants, from the halls of country farmers to the palaces of princes, these movable household furnishings could be found everywhere. In 577, William Harrison wrote in his Description of England, “The wals of our houses on the inner sides … be either hanged with tapisterie, arras worke, or painted cloths, wherin either diverse histories, or hearbes, beasts, knots, and such...

  14. Recent Books of Interest
    Recent Books of Interest (pp. 161-166)
  15. Contents of Previous Volumes
    Contents of Previous Volumes (pp. 167-172)
  16. Back Matter
    Back Matter (pp. 173-173)