Medieval Futures
Medieval Futures: Attitudes to the Future in the Middle Ages
J. A. Burrow
Ian P. Wei
Copyright Date: 2000
Edition: NED - New edition
Published by: Boydell and Brewer,
Pages: 204
https://www.jstor.org/stable/10.7722/j.ctt9qdkdc
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Book Info
Medieval Futures
Book Description:

Medieval Futures explores the rich variety of ways in which medieval people imagined the future, from the prophetic anticipation of the end of the world to the mundane expectation that the world would continue indefinitely, permitting ordinary human plans and provisions. The articles explore the ways in which the future was represented to serve the present, methods used to predict the future, and strategies adopted in order to plan and provide for it. Different conceptions of the future are shown to relate to different social groups and the emergence of new mentalities, suggesting that changing conceptions of the future were related to general shifts in medieval culture. J.A. BURROW is Professor Emeritus and Senior Research Fellow at the University of Bristol; IAN P. WEI is Senior Lecturer in History and Director of the Centre for Medieval Studies at the University of Bristol.Contributors: PIERO BOITANI, PAUL BRAND, ELIZABETH A.R. BROWN, MARCUS BULL, JOHN BURROW, RHIANNON PURDIE, PHYLLIS B. ROBERTS, JEAN-CLAUDE SCHMITT, IAN P. WEI

eISBN: 978-1-84615-009-8
Subjects: History
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  1. Front Matter
    Front Matter (pp. i-iv)
  2. Table of Contents
    Table of Contents (pp. v-vi)
  3. Preface
    Preface (pp. vii-vii)
  4. List of Contributors
    List of Contributors (pp. viii-viii)
  5. Introduction
    Introduction (pp. ix-xiv)
    IAN P. WEI

    Most work on medieval attitudes to the future has concerned the eschatological, the millennial and the prophetic. It has resulted in many excellent studies which examine the lives and writings of people who warned of the coming of Antichrist, heralded the end of the world and the Last Judgement, or believed that they could see the working out of an all-embracing divine plan in human history.¹ It takes but a moment’s reflection, however, to realise that this was only part of the way in which medieval people approached the future: in much more mundane ways they tried to predict, plan...

  6. I Thinking about the Future
    • Appropriating the Future
      Appropriating the Future (pp. 3-18)
      JEAN-CLAUDE SCHMITT

      Historians have strange relationships with the future. Sometimes they are tempted to endow their discipline with a prophetic function, as if they have only to project the changes of the past, which they know and understand, into the future in order to predict what will take place and thus steer future actions.¹ But history never repeats itself, and if thinking about the way past societies functioned helps us to understand our own, it does not provide us with certain knowledge of what is to come. Sometimes, on the other hand, historians turn away from the future and even from the...

    • Predicting the Future to Judge the Present: Paris Theologians and Attitudes to the Future
      Predicting the Future to Judge the Present: Paris Theologians and Attitudes to the Future (pp. 19-36)
      IAN P. WEI

      The masters of theology at the University of Paris in the thirteenth century considered themselves to be at the summit of a hierarchy of learning, a position which gave them responsibility for the moral welfare of Christian society as a whole.¹ They were therefore obliged to consider the practical moral problems which Christians faced. Using their discussions of these problems, it is possible to address a number of questions about their attitudes to the future. First, did they discuss provision and planning for the future? If so, how did they envisage this future? Could predictions be made and, if so,...

    • The Third Eye of Prudence
      The Third Eye of Prudence (pp. 37-48)
      JOHN BURROW

      The title of this essay is suggested by a passage in Geoffrey Chaucer’s poemTroilus and Criseyde. As a result of an exchange of prisoners, Criseyde has been transferred from Troy to the Greek camp. While still in Troy, she had promised her lover to return within ten days; but now she finds that the prospect frightens her, and she wishes that she had taken Troilus’s advice and stolen away from Troy in his company. She realises that she made a bad decision:

      ‘Prudence, allas, oon of thyne eyen thre

      Me lakked alwey, er that I come here!

      On tyme...

  7. II Prophesying Futures
    • Those who will call this time ancient: The Futures of Prophecy and Poetry In memoriam Howard H. Schless
      Those who will call this time ancient: The Futures of Prophecy and Poetry In memoriam Howard H. Schless (pp. 51-66)
      PIERO BOITANI

      Those who will call this time ancient are . . . you and I. The phrase is used by Dante in a famous passage of theParadisoto indicate his posterity. It is a beautiful phrase,color che questo tempo chiameranno antico, for it implies a keen sense of the future on Dante’s part, and also gives the future a very peculiar connotation, that of an age which looks as it were mainly to the past, at Dante’s own time, and considers it not just old, but ancient. With a single stroke, the line in fact creates the future and...

    • Prophecy, Hagiography and St Thomas of Canterbury
      Prophecy, Hagiography and St Thomas of Canterbury (pp. 67-80)
      PHYLLIS B. ROBERTS

      In 1996, theNew York Times, one of the major newspapers in the United States, celebrated its centennial. By the standards of more ancient civilisations and cultures, this anniversary may seem hardly worth noting, but given the demise of so many newspapers and magazines in the last half century and the reputation of theTimesas the newspaper of record, the achievement of a one-hundredth birthday was worthy of celebration. In honour of the occasion, several special feature issues were given over to a review of theTimes’s coverage of the events of the last century. Most striking, however, was...

  8. III Providing for Futures
    • The French Aristocracy and the Future, c.1000–c.1200
      The French Aristocracy and the Future, c.1000–c.1200 (pp. 83-100)
      MARCUS BULL

      The aristocracy has long been one of the most popular subjects among historians working on the Middle Ages. Particular attention has been paid to regions within or bordering the area that corresponds to modern France, and most work has been on the period between the late Carolingian era andc. 1200.¹ An important feature of the study of the elites of the central medieval period is that scholars have not limited themselves to the idea of aristocrats as historical performers within various social, economic, political, and institutional settings. There has been an awareness that our understanding of these people requires...

    • In perpetuum: the Rhetoric and Reality of Attempts to Control the Future in the English Medieval Common Law
      In perpetuum: the Rhetoric and Reality of Attempts to Control the Future in the English Medieval Common Law (pp. 101-114)
      PAUL BRAND

      When Chief Justice Mettingham gave judgment in Michaelmas term 1300 in favour of Ralph de Frecheville and against the dean and chapter of Southwell after the verdict of a grand assize (a jury of twelve local knights) in a long-running action about the advowson of the Nottinghamshire church of Bonney, it was (as we learn from three surviving independent reports of what was actually said in court) that Ralph was to retain the advowson ‘to himself and his heirs quit of the chapter and their successors to the end of time (a remenaunt de mond)’.¹ A similar form of words...

    • The King’s Conundrum: Endowing Queens and Loyal Servants, Ensuring Salvation, and Protecting the Patrimony in Fourteenth-Century France
      The King’s Conundrum: Endowing Queens and Loyal Servants, Ensuring Salvation, and Protecting the Patrimony in Fourteenth-Century France (pp. 115-166)
      ELIZABETH A. R. BROWN

      Although the word ‘future’ does not figure in the title of this paper, three words imply a span of time beyond the present which greatly concerned the kings of France in the fourteenth century: endowment, salvation, and patrimony.¹ Kings endowed their queens and favoured servants because they envisioned a time to come, after their own deaths, when these people would find themselves vulnerable, deprived of the protection and wealth they enjoyed while the kings, their husbands and masters, lived. As to salvation, kings attempted to guarantee it for themselves through lavish gifts and pious endowments, to be effected after their...

    • Dice-games and the Blasphemy of Prediction
      Dice-games and the Blasphemy of Prediction (pp. 167-184)
      RHIANNON PURDIE

      Dice-games were one of the most popular forms of entertainment in the Middle Ages, and also one of the most heavily criticised. The most common reasons for censure, cited in both secular and religious sources, were the crippling losses, endemic cheating, violence, and crime with which dicing was associated. That these were, and remain today, the main causes for concern over all forms of gambling is indisputable. Greed cannot have been the only or even the main motive to gamble, however, since it will not have escaped even the most ardent (or dim-witted) player’s notice that the most likely outcome...

  9. Index
    Index (pp. 185-188)
  10. Back Matter
    Back Matter (pp. 189-189)