The Penn Commentary on Piers Plowman, Volume 1
The Penn Commentary on Piers Plowman, Volume 1: C Prologue-Passus 4; B Prologue-Passus 4; A Prologue-Passus 4
Andrew Galloway
Copyright Date: 2006
Published by: University of Pennsylvania Press
Pages: 512
https://www.jstor.org/stable/j.ctt3fhmx6
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The Penn Commentary on Piers Plowman, Volume 1
Book Description:

"A work of enormous importance. Of all the poems of the English Middle Ages, Piers Plowman is the one that most deserves and needs annotation of the fullest and best possible kind, both because it is a text of unrivaled literary quality and interest, and because it is characteristically knotty and deploys a language of unusual richness, density, and allusiveness. Much of this allusiveness is to areas of learning that are not at every modern reader's fingertips. A particular difficulty is the existence of the poem in three authorial versions of almost desperate complexity. It will be an immense triumph to have a commentary which elucidates their relationships as a matter of policy and not simply as the result of conflating annotation on the different versions."-Derek Pearsall The first full commentary on Piers Plowman since the late nineteenth century is inaugurated with the publication of the first two of its five projected volumes. The detailed and wide-ranging Penn Commentary places the allegorical dream-vision of Piers Plowman within the literary, historical, social, and intellectual contexts of late medieval England, and within the long history of critical interpretation of the poem, assessing past scholarship while offering original materials and insights throughout. The authors' line-by-line, section by section, and passus by passus commentary on all three versions of the poem and on the stages of its multiple revisions reveals new aspects of the poem's meaning while assessing and summarizing a complex and often divisive scholarly tradition. The volumes offer an up-to-date, original, and open-ended guide to a poem whose engagement in its social world is unrivaled in English literature, and whose literary, religious, and intellectual accomplishments are uniquely powerful. The Penn Commentary is designed to be equally useful to readers of the A, B, or C texts of the poem. It is geared to readers eager to have detailed experience of Piers Plowman and other medieval literature, possessing some basic knowledge of Middle English language and literature, and interested in pondering further the particularly difficult relationships to both that this poem possesses. Others, with interest in poetry of all periods, will find the extended and detailed commentary useful precisely because it does not seek to avoid the poem's challenges but seeks instead to provoke thought about its intricacy and poetic achievements. Andrew Galloway's Volume 1 treats the poem's first vision, from the Prologue through Passus 4, in all three versions, accepting the C text as the poet's final word but excavating downward through the earlier B and A texts. Stephen Barney's volume completes the framework for the commentary, dealing with the final three passûs of the poem, extant only in the B and C versions. Subsequent volumes will be the work of Ralph Hanna, Traugott Lawler, and Anne Middleton. Overall, The Penn Commentary on Piers Plowman marks a new stage of concentrated yet wide-ranging attention to a text whose repeated revisions and literary and intellectual complexity make it both an elusive object of inquiry and a literary work whose richness has long deserved the capacious and minutely detailed treatment that only a full commentary can allow. Perhaps no poem in English appeals more than Piers Plowman to those readers who understand Yeats's "fascination with things difficult," yet The Penn Commentary will enable generations of readers to share in the pleasures and challenges of experiencing, engaging with, and trying to elucidate the difficulties of one of the towering achievements of English literature. Andrew Galloway is Professor of English and Medieval Studies at Cornell University.

eISBN: 978-0-8122-0200-7
Subjects: Language & Literature
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  1. Front Matter
    Front Matter (pp. i-iv)
  2. Table of Contents
    Table of Contents (pp. v-vi)
  3. Note to the Reader
    Note to the Reader (pp. vii-x)
  4. Preface
    Preface (pp. xi-xiv)
  5. C Prologue; B Prologue; A Prologue
    C Prologue; B Prologue; A Prologue (pp. 1-146)

    Readers and especially rereaders of PP in any version have long perceived the general unity of the first two dream-visions. The pronounced division between these dreams and the rest of the poem has contributed to a long-held tradition of identifying and distinguishing “the Visio,” taken to end with these initial two visions in which the narrator is often merely an observer, and “the Vita,” the further stretches defined by the narrator’s search for Dowel, Dobet, and Dobest (on these titles see below, Rubrics and Passus Headings). The first two visions are, in their general boundaries, the most stable across all...

  6. C Passus 1; B Passus 1; A Passus 1
    C Passus 1; B Passus 1; A Passus 1 (pp. 147-216)

    With the second passus, the vision shifts scope, perspective, and mode dramatically, while retaining, obliquely, a connection to the scene just viewed. Whereas much of the Prologue is a social survey or “estates satire” embedded in a dream and, in B and C, extended into political theory, much of passus 1 is an instructional dialogue, which begins the narrator’s expansion of his own quest and voice. Given its parallels with a range of prose and poetic didactic writing in Middle English, the genre of passus 1 might chiefly be classified as a “sermon,” or a “religious dialogue” or “catechism,” since...

  7. C Passus 2; B Passus 2; A Passus 2
    C Passus 2; B Passus 2; A Passus 2 (pp. 217-284)

    As the estates satire of the Prologue is linked to the verse sermon of passus 1 by means of a promise to explicate the “meaning” of the former, so in turn that verse sermon yields to satire in passus 2, by means of an inquiry into the one thing that Holy Church’s presentation of “truth” has not explained. The shift of topic leads deftly to fundamental changes of style and drama, when Holy Church responds to the dreamer’s request to show him “Þe false” by indicating nothing less than False, who happens to be about to marry Lady Meed.

    Literalized...

  8. C Passus 3; B Passus 3; A Passus 3
    C Passus 3; B Passus 3; A Passus 3 (pp. 285-371)

    With the journey to Westminster, the “goliardic” marriage of passus 2 leads directly, if not smoothly, into a debate before the king between Conscience and Lady Meed, nominally on the question of whether Conscience himself should marry her. With their debate, the poem turns again from action to discussion, an alternating pattern that generally characterizes the passūs of the first two visions. Direct debate between figures who represent opposing principles appears only here and after the Crucifixion near the poem’s end, when Mercy, Peace, Righteousness, and Truth debate the principles behind the Harrowing of Hell and the Atonement (C.20.113–270n...

  9. C Passus 4; B Passus 4; A Passus 4
    C Passus 4; B Passus 4; A Passus 4 (pp. 372-426)

    The first vision ends with another marked shift of genre, literally a dramatic one: from a debate to a trial, propelled forward and animated by a series of figures whose interactions and characters are pursued in distinct, sometimes comic, and thematically implicated detail. The transition from the previous passus—occasioned by the king’s brusque interruption of the debate and Peace’s unexpected arrival to lodge a petition against Wrong, who turns out to be there along with some others of Meed’s retinue who now emerge from the shadows—appears more circumstantial and abrupt than most of the transitions between genres of...

  10. Works Cited
    Works Cited (pp. 427-466)
  11. Index of Historical and Modern Works, Authors, Persons, and Topics
    Index of Historical and Modern Works, Authors, Persons, and Topics (pp. 467-480)
  12. Index of Passages and Notes Mentioned in the Commentary
    Index of Passages and Notes Mentioned in the Commentary (pp. 481-491)
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