Ingenuous Subjection
Ingenuous Subjection: Compliance and Power in the Eighteenth-Century Domestic Novel
HELEN THOMPSON
Copyright Date: 2005
Published by: University of Pennsylvania Press
Pages: 288
https://www.jstor.org/stable/j.ctt3fj1f7
Search for reviews of this book
Book Info
Ingenuous Subjection
Book Description:

Helen Thompson's Ingenuous Subjection offers a new feminist history of the eighteenth-century domestic novel. By reading social contract theory alongside representations of the domestic sphere by authors such as Mary Astell, Mary Davys, Samuel Richardson, Eliza Haywood, and Frances Sheridan, Thompson shows how these writers confront women's paradoxical status as both contractual agents and naturally subject wives. Over the long eighteenth century, Thompson argues, domestic novelists appropriated the standard of political modernity advanced by John Locke and others as a citizen's free or "ingenuous" assent to the law. The domestic novel figures feminine political difference not as women's deviation from an abstract universal but rather as their failure freely or ingenuously to submit to the power retained by Enlightenment husbands. Ingenuous Subjection claims domestic novelists as vital participants in Enlightenment political discourse. By tracing the political, philosophical, and generic significance of feminine compliance, this book revises our literary historical account of the rise of the novel. Rather than imagining a realm of harmonious sentiment, domestic fiction represents the persistent arbitrariness of eighteenth-century men's conjugal power. Ingenuous Subjection revises feminist theory and historiography, locating the genealogy of feminism in a contractual model of ingenuous assent which challenges the legitimacy of masculine conjugal government. The first study to treat feminine compliance as something other than a passive, politically neutral exercise, Ingenuous Subjection recovers in this practice the domestic novel's critical engagement with the limits of Enlightenment modernity.

eISBN: 978-0-8122-0377-6
Subjects: Language & Literature
You do not have access to this book on JSTOR. Try logging in through your institution for access.
Log in to your personal account or through your institution.
Table of Contents
Export Selected Citations Export to NoodleTools Export to RefWorks Export to EasyBib Export a RIS file (For EndNote, ProCite, Reference Manager, Zotero, Mendeley...) Export a Text file (For BibTex)
Select / Unselect all
  1. Front Matter
    Front Matter (pp. i-iv)
  2. Table of Contents
    Table of Contents (pp. v-vi)
  3. Introduction
    Introduction (pp. 1-23)

    Perhaps it is my own childhood education, alienating and yet hard to shake, in the practice of politeness that draws me to the claustrophobic aspect of Frances Burney’s novels. My students, on the other hand, do not identify. The impalpable but stifling force of the manners that Burney’s protagonist Evelina imposes on herself drives them crazy. Impressed by their frustration with the torment that Evelina politely endures, I asked my students to augment Burney’s epistolary novel Evelina, or, A Young Lady’s Entrance into the World (1778) with one letter in which Evelina responds to an insult as they would wish....

  4. Part I. Ingenuous Subjection and Feminine Political Difference
    • Chapter 1 Boys, Girls, and Wives: Post-Patriarchal Power and the Problem of Feminine Subjection
      Chapter 1 Boys, Girls, and Wives: Post-Patriarchal Power and the Problem of Feminine Subjection (pp. 24-56)

      Aphra Behn dedicates The History of the Nun; or, The Fair Vow-Breaker (1689) to “the Most Illustrious Princess, The Duchess of Mazarine.”¹ The infamous Duchess, Hortense Mancini, was disastrously married at age thirteen to become, her Memoires (1676) report, “the Richest Heiress, but the unhappiest Woman, in all Christendom.”² She is the fascinating dedicatee of a story whose heroine rivals her claim to superlative misery. Become a nun, Behn’s virtuous protagonist Isabella is racked by “fits, pains, and convulsions”³ when she falls in love with a man glimpsed through the grate of her convent door. After Isabella flees the convent...

    • Chapter 2 Mushrooms, Subjects, and Women: The Hobbesian Individual and the Domestic Novel
      Chapter 2 Mushrooms, Subjects, and Women: The Hobbesian Individual and the Domestic Novel (pp. 57-86)

      To convert its protagonist from a flirt into a dutiful wife, Mary Davys’s The Reformed Coquet admits the assistance of not just one but two “improbable”¹ events. Before she is rescued by the “graceful, fine, well-shaped Man” whom her elderly guardian implausibly becomes, the residually coquettish Amoranda takes a boat trip with the “strange Lady” Berintha. Alone in the wilderness, she must resist the “Proposals” that Berintha, suddenly metamorphosed into the male villain Biranthus, tries to force upon her to gain her “Estate”:²

      Before I would consent to be a Wife to such a Monster, I would tear out the...

    • Chapter 3 “The Words Command and Obey”: Pamela and Domestic Modernity
      Chapter 3 “The Words Command and Obey”: Pamela and Domestic Modernity (pp. 87-123)

      In A Treatise of Human Nature (1739–40), David Hume offers the following scene to illustrate the “principle of the connexion of fear with uncertainty”:

      A virgin, on her bridal-night goes to bed full of fears and apprehensions, tho’ she expects nothing but pleasure of the highest kind, and what she has long wish’d for. The newness and greatness of the event, the confusion of wishes and joys so embarrass the mind, that it knows not on what passion to fix itself; from whence arises a fluttering or unsettledness of the spirits, which being, in some degree, uneasy, very naturally...

  5. Part II. Ingenuous Subjection and the Novel
    • Chapter 4 Eliza Haywood’s Philosophical Career: Ingenuous Subjection and Moral Physiology
      Chapter 4 Eliza Haywood’s Philosophical Career: Ingenuous Subjection and Moral Physiology (pp. 124-151)

      The protagonist of Eliza Haywood’s Fantomina; or, Love in a Maze (1725), a nameless “Young Lady of distinguished Birth, Beauty, Wit, and Spirit,” assumes a series of disguises to seduce the same inconstant man.¹ Haywood’s young lady passes as five wholly distinct women to resuscitate the amorous “Vigour” of the rake Beauplaisir, who himself repeatedly becomes, after achieving “Possession” of his conquests, “but a cold, insipid, husband-like Lover.”² By turning herself into a sequence of not-yet-possessed objects, Haywood’s lady avoids the fate suffered by every woman unlucky enough to occupy only one body:

      So had I been deceived and cheated,...

    • Chapter 5 Charlotte Lennox and the Agency of Romance: Ingenuous Subjection and Genre
      Chapter 5 Charlotte Lennox and the Agency of Romance: Ingenuous Subjection and Genre (pp. 152-171)

      The following passage from Charlotte Lennox’s The Female Quixote (1752) amply conveys this novel’s sense of its generic mandate. Lennox’s protagonist Arabella, left motherless in the country with her reclusive father, has devoted her childhood to reading “a great Store of Romances . . . not in the original French, but very bad Translations.”¹ At The Female Quixote’s midpoint, when Arabella is seventeen, she receives a love letter written in the same idiom from her mercenary, mock-chivalric suitor Sir George. Upon reading the extravagant missive, Arabella’s cousin and Sir George’s rival Mr. Glanville masks his laughter by feigning disgust at...

    • Chapter 6 Frances Sheridan’s “disingenuous girl”: Ingenuous Subjection and Epistolary Form
      Chapter 6 Frances Sheridan’s “disingenuous girl”: Ingenuous Subjection and Epistolary Form (pp. 172-199)

      In An Inquiry Concerning Virtue or Merit (1699; revised 1711), Anthony Ashley Cooper, the Third Earl of Shaftesbury, reverses the genealogy of the “civil state or public” laid out by his tutor, John Locke, to imagine the geneticizing force of an education designed to “lead men into that path which afterwards they cannot easily quit”:

      For thus a people raised from barbarity or despotic rule, civilized by laws, and made virtuous by the long course of a lawful and just administration, if they chance to fall suddenly under any misgovernment of unjust and arbitrary power, they will on this account...

  6. Conclusion: “Marriage has bastilled me for life”: Mary Wollstonecraft’s Domestic Novel
    Conclusion: “Marriage has bastilled me for life”: Mary Wollstonecraft’s Domestic Novel (pp. 200-210)

    In chapter 11 of A Vindication of the Rights of Woman (1792), entitled “Duty to Parents,” Mary Wollstonecraft cites John Locke’s Some Thoughts Concerning Education (1693) to explain how women are not born, but made, “abject slaves”:¹

    A slavish bondage to parents cramps every faculty of the mind; and Mr. Locke very judiciously observes, that “if the mind be curbed and humbled too much in children; if their spirits be abased and broken by too strict an hand over them; they lose all their vigour and industry.” This strict hand may in some degree account for the weakness of women;...

  7. Notes
    Notes (pp. 211-254)
  8. Bibliography
    Bibliography (pp. 255-268)
  9. Index
    Index (pp. 269-276)
  10. Acknowledgments
    Acknowledgments (pp. 277-278)
University of Pennsylvania Press logo