Go East, Young Man
Go East, Young Man: Imagining the American West as the Orient
Richard V. Francaviglia
Copyright Date: 2011
Published by: University Press of Colorado,
https://doi.org/10.2307/j.ctt4cgphg
Pages: 350
https://www.jstor.org/stable/j.ctt4cgphg
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Book Info
Go East, Young Man
Book Description:

Transference of orientalist images and identities to the American landscape and its inhabitants, especially in the West-in other words, portrayal of the West as the "Orient"-has been a common aspect of American cultural history. Place names, such as the Jordan River or Pyramid Lake, offer notable examples, but the imagery and its varied meanings are more widespread and significant. Understanding that range and significance, especially to the western part of the continent, means coming to terms with the complicated, nuanced ideas of the Orient and of the North American continent that European Americans brought to the West. Such complexity is what historical geographer Richard Francaviglia unravels in this book. Since the publication of Edward Said's book, Orientalism, the term has come to signify something one-dimensionally negative. In essence, the orientalist vision was an ethnocentric characterization of the peoples of Asia (and Africa and the "Near East") as exotic, primitive "others" subject to conquest by the nations of Europe. That now well-established point, which expresses a postcolonial perspective, is critical, but Francaviglia suggest that it overlooks much variation and complexity in the views of historical actors and writers, many of whom thought of western places in terms of an idealized and romanticized Orient. It likewise neglects positive images and interpretations to focus on those of a decadent and ostensibly inferior East. We cannot understand well or fully what the pervasive orientalism found in western cultural history meant, says Francaviglia, if we focus only on its role as an intellectual engine for European imperialism. It did play that role as well in the American West. One only need think about characterizations of American Indians as Bedouins of the Plains destined for displacement by a settled frontier. Other roles for orientalism, though, from romantic to commercial ones, were also widely in play. In Go East, Young Man, Francaviglia explores a broad range of orientalist images deployed in the context of European settlement of the American West, and he unfolds their multiple significances.

eISBN: 978-0-87421-811-4
Subjects: History
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  1. Front Matter
    Front Matter (pp. i-vi)
    https://doi.org/10.2307/j.ctt4cgphg.1
  2. Table of Contents
    Table of Contents (pp. vii-vii)
    https://doi.org/10.2307/j.ctt4cgphg.2
  3. Preface
    Preface (pp. viii-x)
    https://doi.org/10.2307/j.ctt4cgphg.3
  4. Introduction: The Malleable Landscape
    Introduction: The Malleable Landscape (pp. 1-21)
    https://doi.org/10.2307/j.ctt4cgphg.4

    In October of 2004, Israeli geographer Rehav “Buni” Rubin and I were intently discussing the landscape of the Holy Land as we drove north from the Dead Sea in the Jordan Valley. Rubin, who has extensive knowledge of the Middle East, pointed out various irrigation projects and talked about the settlements we passed as if they were personal friends he had watched growing and changing over the last several decades. Given my extensive travel experience and fieldwork in the American West, my perspective was naturally quite different from Rubin’s. Although I took in every one of his words about the...

  5. I The Frontier West as the Orient (ca. 1810–1920)
    • 1 The American Zahara: Into and Beyond the Great Western Plains
      1 The American Zahara: Into and Beyond the Great Western Plains (pp. 25-63)
      https://doi.org/10.2307/j.ctt4cgphg.5

      The initial Anglo-American move westward occurred during a time when two ways of viewing the world—either through the ancient authority of the classics or a newer, more personally based romanticism—were prevalent, and sometimes in conflict. For several centuries in Europe, the classical world had been plumbed for its authority and aesthetics. By about 1790, neoclassicism still dominated, but romanticism, which represented a way of experiencing the world through emotion and imagination, now became a factor in the way westerners viewed the world. By emphasizing nature and encouraging individuals to react emotionally to what they experienced, romanticism shaped the...

    • 2 In Praise of Pyramids: Orientalizing the Western Interior
      2 In Praise of Pyramids: Orientalizing the Western Interior (pp. 64-86)
      https://doi.org/10.2307/j.ctt4cgphg.6

      In 1776, an exploring expedition headed by Spanish friars Francisco Atanasio Domínguez and Francisco Silvestre Escalante reached the canyoncarved country of present-day southern Utah. Here, in the rugged, heavily eroded landscape along the Virgin River, they were intrigued by the towering, fantastically shaped landforms that loomed on every horizon. Like many places that European explorers encountered in this western North American wilderness, the countryside here was both awe-inspiring and confusing. These topographical features were so spectacular that the Spaniards named the river along which they were traveling “Río de las pirámides del sulfuro,” or River of the Pyramids of Sulfur....

    • 3 Chosen People, Chosen Land: Utah as the Holy Land
      3 Chosen People, Chosen Land: Utah as the Holy Land (pp. 87-125)
      https://doi.org/10.2307/j.ctt4cgphg.7

      To appreciate the power of Orient-inspired religion in John Charles Frémont’s time, consider yet another part of the interior West—the eastern edge of the Great Basin, where the Great Salt Lake forms one of the West’s most prominent landmarks. In the early 1840s, the entire Great Basin was the home of Native Americans, and no whites lived there. At exactly this time, however, this huge, stark, interior region was poised to become a place of refuge for a religious group seeking deliverance from tribulations more than one thousand miles to the east. They too would Orientalize the landscape. In...

    • 4 Finding New Eden: The American Southwest
      4 Finding New Eden: The American Southwest (pp. 126-154)
      https://doi.org/10.2307/j.ctt4cgphg.8

      The earliest part of western North America to be Orientalized was what Anglo-Americans now call the Southwest and Mexicans call “el norte.” However, it was the Spaniards, not the Anglo-Americans, who deserve credit as the first Orientalizers of the region. We must go back in time nearly five centuries to see how this occurred. The Orientalization of the entire North American continent appears to have begun with Estevanico (circa 1500–1539), who was called “the Moor” by those in the Narváez expedition of 1528. That name Moor—a more or less reflexive Spanish figure of speech for someone dark and...

    • 5 The Far East in the Far West: Chinese and Japanese California
      5 The Far East in the Far West: Chinese and Japanese California (pp. 155-175)
      https://doi.org/10.2307/j.ctt4cgphg.9

      The discovery of gold in the winter of 1848, followed by official confirmation of the gold strikes a few months later, bound California to Asia as surely as it bound it to the rest of the United States. In California, the real Orient, in the form of Chinese immigrants, was destined to meet the fantasized visions of the Orient carried westward by Anglo-Americans. Stories of mining wealth brought both the Asians and the Americans face-to-face for the first time. For their part, the Anglo-Americans were primed by literature to conceive of such fabulous wealth in Oriental terms.

      Consider again the...

    • 6 Syria on the Pacific: California as the Near/Middle East
      6 Syria on the Pacific: California as the Near/Middle East (pp. 176-201)
      https://doi.org/10.2307/j.ctt4cgphg.10

      In addition to developing an Asian identity in the nineteenth century, California also became closely associated with the Near East in the popular mind. To Anglo-Americans who first encountered Mexican California in the 1830s and 1840s, the place seemed to be paradise, especially when they looked at their calendars and realized that balmy days could occur year-round. If part of the spell California cast came from its climate, which seemed to have banished winter, especially along the coast and in the low-lying areas, part of the spell also related to a beautiful, idyllic landscape populated by traditional peoples who seemed...

    • 7 To Ancient East by Ocean United: The Pacific Northwest as Asia
      7 To Ancient East by Ocean United: The Pacific Northwest as Asia (pp. 202-220)
      https://doi.org/10.2307/j.ctt4cgphg.11

      By the late 1870s, when Choir’s Guide Book to the Pacific Northwest was published, the Chinese presence was palpable throughout this large region lying north of California and south of Canada. Choir’s took the opinion that Chinese people per se were not to blame. They were, after all, victims of ageold oppression. As the writer of the guidebook asked rhetorically: “Did not the emperor of China wall in his kingdom and declare it locked up against all foreign association? And did not the latter break down these barriers and invite and encourage immigration?” By this the writer meant the Treaty...

  6. II The Modern West as the Orient (ca. 1920–2010)
    • 8 Lands of Enchantment: The Modern West as the Near/Middle East
      8 Lands of Enchantment: The Modern West as the Near/Middle East (pp. 223-256)
      https://doi.org/10.2307/j.ctt4cgphg.12

      In the previous chapters, I demonstrated that portions of the American West were Orientalized in various ways and for various reasons during the nineteenth and early twentieth centuries. Most of this Orientalization was a result of travelers and would-be settlers coming to grips with the overwhelming geography here, a process that called for analogies to be drawn between new and old, and East and West. By the 1870s and 1880s, however, the West began to take on a different demeanor as people began to conceptualize it as uniquely American. Nevertheless, Orientalism had become such an important part of the image...

    • 9 Another Place, Another Time: The Modern West as the Far East
      9 Another Place, Another Time: The Modern West as the Far East (pp. 257-287)
      https://doi.org/10.2307/j.ctt4cgphg.13

      In the Far West from California into the Pacific Northwest, the Far East has remained a major theme throughout the twentieth century. China and Japan, in particular, are the major areas of Asia represented, but other Asians are increasingly becoming part of the region’s identity. California was a leader in perpetuating an Asian character for the West, and it developed in two major centers there. As Asian American art historian Gordon Chang recently noted, “San Francisco may be unique for the degree to which it has embraced an Asian cultural identity.”¹ In that city, Asian art and culture flourished despite...

    • 10 Full Circle: Imagining the Orient as the American West
      10 Full Circle: Imagining the Orient as the American West (pp. 288-307)
      https://doi.org/10.2307/j.ctt4cgphg.14

      As historian David Wrobel recently noted, what we know as the West today was not really the West at all throughout much of the nineteenth century. Instead, it was widely perceived “as a global West, as one developing frontier, one colonial enterprise, among many around the globe.”¹ In this conclusion I would like to portray the Orientalized American West as a fragment of the larger United States. Like portions of the earth’s crust that are part of the American mainland but were once fragments of Europe, Africa, and Asia, this region has a complicated past that can be understood only...

  7. Notes
    Notes (pp. 308-328)
    https://doi.org/10.2307/j.ctt4cgphg.15
  8. Bibliography
    Bibliography (pp. 329-342)
    https://doi.org/10.2307/j.ctt4cgphg.16
  9. Index
    Index (pp. 343-350)
    https://doi.org/10.2307/j.ctt4cgphg.17
  10. Back Matter
    Back Matter (pp. 351-351)
    https://doi.org/10.2307/j.ctt4cgphg.18