In late classical and early medieval China, ascetics strove to become transcendents--deathless beings with supernormal powers. Practitioners developed dietetic, alchemical, meditative, gymnastic, sexual, and medicinal disciplines (some of which are still practiced today) to perfect themselves and thus transcend death. Narratives of their achievements circulated widely. Ge Hong (283-343 c.e.) collected and preserved many of their stories in hisTraditions of Divine Transcendents,affording us a window onto this extraordinary response to human mortality.Robert Ford Campany's groundbreaking and carefully researched text offers the first complete, critical translation and commentary for this important Chinese religious work, at the same time establishing a method for reconstructing lost texts from medieval China. Clear, exacting, and annotated, the translation comprises over a hundred lively, engaging narratives of individuals deemed to have fought death and won. Additionally,To Live as Long as Heaven and Earthsystematically introduces the Chinese quest for transcendence, illuminating a poorly understood tradition that was an important source of Daoist religion and a major social, cultural, and religious phenomenon in its own right.
Table of Contents
You are viewing the table of contents
You do not have access to this
on JSTOR. Try logging in through your institution for access.