Iterations of Loss: Mutilation and Aesthetic Form, al-Shidyaq to Darwish
Iterations of Loss: Mutilation and Aesthetic Form, al-Shidyaq to Darwish
Jeffrey Sacks
Copyright Date: 2015
Published by: Fordham University Press
https://doi.org/10.2307/j.ctt130h9gq
Pages: 352
https://www.jstor.org/stable/j.ctt130h9gq
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Book Info
Iterations of Loss: Mutilation and Aesthetic Form, al-Shidyaq to Darwish
Book Description:

In a series of exquisite close readings of Arabic and Arab Jewish writing, Jeffrey Sacks considers the relation of poetic statement to individual and collective loss, the dispossession of peoples and languages, and singular events of destruction in the nineteenth, twentieth, and twenty-first centuries. Addressing the work of Mahmoud Darwish, Ahmad Faris al-Shidyaq, Elias Khoury, Edmond Amran El Maleh, Shimon Ballas, and Taha Husayn, Sacks demonstrates the reiterated incursion of loss into the time of life-losses that language declines to mourn. Language occurs as the iteration of loss, confounding its domestication in the form of the monolingual state in the Arabic nineteenth century's fallout. Reading the late lyric poetry of the Palestinian poet Mahmoud Darwish in relation to the destruction of Palestine in 1948, Sacks reconsiders the nineteenth century Arabic nahda and its relation to colonialism, philology, and the European Enlightenment. He argues that this event is one of catastrophic loss, wherein the past suddenly appears as if it belonged to another time. Reading al-Shidyaq's al-Saq 'ala al-saq (1855) and the legacies to which it points in post-1948 writing in Arabic, Hebrew, and French, Sacks underlines a displacement and relocation of the Arabic word adab and its practice, offering a novel contribution to Arabic and Middle East Studies, critical theory, poetics, aesthetics, and comparative literature. Drawing on writings of Jacques Derrida, Walter Benjamin, Avital Ronell, Judith Butler, Theodor Adorno, and Edward W. Said, Iterations of Loss shows that language interrupts its pacification as an event of aesthetic coherency, to suggest that literary comparison does not privilege a renewed giving of sense but gives place to a new sense of relation.

eISBN: 978-0-8232-6498-8
Subjects: Language & Literature
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  1. Front Matter
    Front Matter (pp. i-vi)
    https://doi.org/10.2307/j.ctt130h9gq.1
  2. Table of Contents
    Table of Contents (pp. vii-viii)
    https://doi.org/10.2307/j.ctt130h9gq.2
  3. List of Abbreviations
    List of Abbreviations (pp. ix-x)
    https://doi.org/10.2307/j.ctt130h9gq.3
  4. ACKNOWLEDGMENTS
    ACKNOWLEDGMENTS (pp. xi-xiv)
    https://doi.org/10.2307/j.ctt130h9gq.4
  5. NOTE ON TRANSLATION AND TRANSLITERATION
    NOTE ON TRANSLATION AND TRANSLITERATION (pp. xv-xvi)
    JEAN-LUC NANCY
    https://doi.org/10.2307/j.ctt130h9gq.5
  6. Introduction: Loss
    Introduction: Loss (pp. 1-22)
    https://doi.org/10.2307/j.ctt130h9gq.6

    This is a book about loss. But to speak of loss is already to do so in relation to “the long familiar idea of time as that which passes away” and the destruction this idea and its proliferation impart.¹ Loss, and with the dividing expansion of capital and the asymmetrical force of colonial, juridical violence, is to be left behind, the archaic debris of a time said to be no longer.²Iterations of Lossturns to nineteenth-through twenty-first-century Arabic and Arab Jewish writing to read the time of loss, between and within languages, and to read the aporetical dimension of...

  7. CHAPTER ONE Citation
    CHAPTER ONE Citation (pp. 23-76)
    https://doi.org/10.2307/j.ctt130h9gq.7

    “Retain this night of pain in your memory” (FH, 38), Mahmoud Darwish wrote. But to speak of pain is to speak of the ways in which pain may not be overcome or left behind. The imperative with which this passage opens repeats the pain of which it speaks (“retain this night”), pointing to the singularity of a night and of more than one night, and of more than one event of loss and inscription of pain, in relation to poetic utterance. If the coherency of a poetic subject is promised in reading and in “the ceaseless war against pain,” attention...

  8. CHAPTER TWO Philologies
    CHAPTER TWO Philologies (pp. 77-145)
    https://doi.org/10.2307/j.ctt130h9gq.8

    “I am confident that even if this research angers some and troubles others, it will satisfy this small group of enlightened people who are in reality the promise of the future, the basis of the modern renaissance [al-nahda al-haditha], and the storehouse of the new culture [adab]” (F, 13 ), Taha Husayn wrote inFi al-shi‘r al-jahili(Cairo, 1926 ).¹ An appeal to the future, through a practice of historicist, philological, text-critical reading, remarks the temporal aporia that gives place to Husayn’s writing. Philological practice is to render “the knowledge of the ancients in its entirety as an object of...

  9. Excursus: Names
    Excursus: Names (pp. 146-158)
    https://doi.org/10.2307/j.ctt130h9gq.9

    The safe arrival of letters sent—of missives offered and of language given—is a matter upon which judgment must remain suspended. Language in Edmond Amran El Maleh’sMille ans, un jour(Paris, 1986 ) partakes in a certain errance. It withdraws from that space said to have remained peacefully within the bounds secured by context and reference. If whatMille ans, un jourrelates is the story of Nessim, who “according to tradition, bore the name of his grandfather” (MA, 14), this name bears a relation to mourning and loss. Its repetition mirrors that of the letters written in...

  10. CHAPTER THREE Repetition
    CHAPTER THREE Repetition (pp. 159-196)
    https://doi.org/10.2307/j.ctt130h9gq.10

    To begin—as Mahmoud Darwish has taught us—is to begin “here.” Inal-Dhakira al-mafquda(Lost Memory) (Beirut, 1982), a collection of literary critical and theoretical essays, Elias Khoury names this beginning a starting point,nuqtat intilaq. Its time is the time of the present and it gestures to a practice of historical reading. “Between the history of criticism and the critique of history lies a single issue from which every historical reading sets out: the present.”¹ Yet to set out from the present, and to read historically, is to set out from a moment of interruption, when “suddenly, nothing...

  11. CHAPTER FOUR Literature
    CHAPTER FOUR Literature (pp. 197-226)
    https://doi.org/10.2307/j.ctt130h9gq.11

    If “words are finished,” if they may no longer be given, language also tells us that words, if only one or two, have been left me. I turn in this chapter to consider the citation and recitation of words as events of literature. “‘I won’t yield to Aunt Zakiya.’ She recalled her sister’s voice as she repeated her daughter’s words with a satisfied smile. Her only reaction had been to nod and lower her eyes to her hands folded in her lap. She had already told her sister many times that she would not burden Muhyi by sharing the single...

  12. NOTES
    NOTES (pp. 227-294)
    https://doi.org/10.2307/j.ctt130h9gq.12
  13. BIBLIOGRAPHY
    BIBLIOGRAPHY (pp. 295-340)
    https://doi.org/10.2307/j.ctt130h9gq.13
  14. INDEX
    INDEX (pp. 341-352)
    https://doi.org/10.2307/j.ctt130h9gq.14
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