Narratives of Catastrophe: Boris Diop, ben Jelloun, Khatibi
Narratives of Catastrophe: Boris Diop, ben Jelloun, Khatibi
Nasrin Qader
Copyright Date: 2009
Published by: Fordham University Press
https://doi.org/10.2307/j.ctt13x020j
Pages: 304
https://www.jstor.org/stable/j.ctt13x020j
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Book Info
Narratives of Catastrophe: Boris Diop, ben Jelloun, Khatibi
Book Description:

Narratives of Catastrophe tells the story of the relationship between catastrophe, in the senses of down turnand break,and narration as recountingin the senses suggested by the French term rcit in selected texts by three leading writers from Africa. Qader's book begins by exploring the political implications of narrating catastrophic historical events. Through careful readings of singular literary texts on the genocide in Rwanda and on Tazmamart, a secret prison in Morocco under the reign of Hassan II, Qader shows how historical catastrophes enter language and how this language is marked by the catastrophe it recounts. Not satisfied with the extra-literary characterizations of catastrophe in terms of numbers, laws, and naming, she investigates the catastrophic in catastrophe, arguing that catastrophe is always an effect of language andthought,. The rcit becomes a privileged site because the difficulties of thinking and speaking about catastrophe unfold through the very movements of storytelling.This book intervenes in important ways in the current scholarship in the field of African literatures. It shows the contributions of African literatures in elucidating theoretical problems for literary studies in general, such as storytelling's relationship to temporality, subjectivity, and thought. Moreover, it addresses the issue of storytelling, which is of central concern in the context of African literatures but still remains limited mostly to the distinction between the oral and the written. The notion of rcit breaks with this duality by foregrounding the inaugural temporality of telling and of writing as repetition.The final chapters examine catastrophic turns within the philosophical traditions of the West and in Islamic thought, highlighting their interconnections and differences.

eISBN: 978-0-8232-4718-9
Subjects: Language & Literature
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Table of Contents
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  1. Front Matter
    Front Matter (pp. i-vi)
    https://doi.org/10.2307/j.ctt13x020j.1
  2. Table of Contents
    Table of Contents (pp. vii-viii)
    https://doi.org/10.2307/j.ctt13x020j.2
  3. Acknowledgments
    Acknowledgments (pp. ix-xiv)
    https://doi.org/10.2307/j.ctt13x020j.3
  4. Introduction From Récit to Catastrophe: Tracing Dispersions
    Introduction From Récit to Catastrophe: Tracing Dispersions (pp. 1-15)
    https://doi.org/10.2307/j.ctt13x020j.4

    This project is the culmination of years of thinking through some of my dissatisfactions regarding the field of African literature and its relationship with certain theoretical directions in literary studies in general. While African literature in general (and specifically Francophone African literature, the primary area of my study) has been, since the second half of the twentieth century, one of the most fecund fields of literary production, it remains on the margins of literary studies. Though many American and European universities have specialists in African literatures and though Francophone literature has gained a place of visibility for itself, the study...

  5. 1. Becoming-Survivor
    1. Becoming-Survivor (pp. 16-50)
    https://doi.org/10.2307/j.ctt13x020j.5

    Boubacar Boris Diop is one of Senegal’s most prominent contemporary writers. His literary production spans the period from 1981 to the present. In addition to being an author, he has been a journalist, a teacher of philosophy and literature, and an activist. He has written several political texts and has become an important voice in debates on the politics ofla francophonie.¹ After the completion of his novel in 2000 on the genocide of the Tutsi in Rwanda, he turned to Senegal’s other national language, Wolof, inDoomi Goloand returned to French with his powerful 2006 novel,Kaveena.² Today...

  6. 2. Suffering Time
    2. Suffering Time (pp. 51-85)
    https://doi.org/10.2307/j.ctt13x020j.6

    Based in France, Tahar ben Jelloun is arguably Morocco’s most prolific and internationally known writer. While his career dates to the early 1970s, one could say his fame is due to his prize-winning 1985 novel,L’enfant de sable(Sand Child), and its sequel,La nuit sacrée(Sacred Night). This fame has been accompanied by much controversy, inside and outside Morocco, primarily because he is seen as a writer who caters to the orientalizing gaze of theWest. His success is often attributed to a perceived willingness on his part to offer to the Western reader portraits of Morocco and of the...

  7. 3. Shadowing the Storyteller
    3. Shadowing the Storyteller (pp. 86-120)
    https://doi.org/10.2307/j.ctt13x020j.7

    In chapter 1, I discussed Boubacar Boris Diop’s novel on the genocide in Rwanda and said that much of Diop’s work is turned toward catastrophe, be it literary, historical, political, or mythical. His 1997 novel,Le Cavalier et son ombre(The Rider and his Shadow), is written in the confluence of all these catastrophic dimensions, especially the literary and the political. By foregrounding the relationship between law and storytelling, this novel urges us to question where the law of the story comes from and how and why storytelling and figurality require an abeyance within Law, “Law” being perceived as foundation...

  8. 4. Un-limiting Thought
    4. Un-limiting Thought (pp. 121-152)
    https://doi.org/10.2307/j.ctt13x020j.8

    Abdelkebir Khatibi’s thought haunts this project from its first pages. Therefore, it is only fitting that the last chapters be dedicated to direct and sustained engagement with Abdelkebir Khatibi, as a writer and as a thinker. This double engagement is made necessary by Khatibi’s oeuvre, which seldom distinguishes, in clear lines, the literary from the nonliterary. He calls his own literary work “une écriture pensante” (a thinking writing), thus highlighting the conjunction between writing and thinking. I have adopted this framework of “écriture pensante” in my approach to all the texts so far. Yet the question of thinking remains to...

  9. 5. Figuring the Wine-Bearer
    5. Figuring the Wine-Bearer (pp. 153-187)
    https://doi.org/10.2307/j.ctt13x020j.9

    In chapter 2, I opened the question of the relationship between transcendence and the imagination, arguing that the movements of transcendence are related to the distancing dynamics of the subject from itself through thought and imagination. I showed how the very possibility of survival requires this kind of distancing. In chapter 4, I further emphasized the necessity of this distance for therécitby highlighting the genealogical rupture that characterizes la Bi-langue and the story “L’oiseau conteur,” as interpreted by Khatibi in “La voix du récit.” In this chapter, I turn my attention to the mystical tradition of Islam through...

  10. Conclusion Engendering Catastrophes
    Conclusion Engendering Catastrophes (pp. 188-192)
    https://doi.org/10.2307/j.ctt13x020j.10

    A dynamic that haunts this book from the very first pages comes through explicitly in the final chapter. This dynamic is the question of the feminine: as excess, as madness, as satanic, in short, the feminine as catastrophic. It is perhaps necessary to highlight briefly the character of this notion of the feminine, with full awareness that the varying facets of the feminine in literature is a subject that requires a thorough study of its own, which I hope to undertake in future projects. For now, I wish to reiterate that the notion of the feminine deployed throughout these texts...

  11. Notes
    Notes (pp. 193-222)
    https://doi.org/10.2307/j.ctt13x020j.11
  12. Works Cited
    Works Cited (pp. 223-230)
    https://doi.org/10.2307/j.ctt13x020j.12
  13. Index
    Index (pp. 231-238)
    https://doi.org/10.2307/j.ctt13x020j.13
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