Symbolic Forms for a New Humanity: Cultural and Racial Reconfigurations of Critical Theory
Symbolic Forms for a New Humanity: Cultural and Racial Reconfigurations of Critical Theory
Drucilla Cornell
Kenneth Michael Panfilio
Drucilla Cornell
Roger Berkowitz
Kenneth Michael Panfilio
Copyright Date: 2010
Published by: Fordham University Press
Pages: 224
https://www.jstor.org/stable/j.ctt13x082g
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Book Info
Symbolic Forms for a New Humanity: Cultural and Racial Reconfigurations of Critical Theory
Book Description:

In dialogue with afro-caribbean philosophy, this book seeks in Cassirer's philosophy of symbolic forms a new vocabulary for approaching central intellectual and political issues of our time. For Cassirer, what makes humans unique is that we are symbolizing creatures destined to come into a world through varied symbolicforms; we pluralistically work with and develop these forms as we struggle to come to terms with who we are and our place in the universe.This approach can be used as a powerful challenge to hegemonic modes of study that mistakenly place the Western world at the center of intellectual and political life. Indeed, the authors argue that the symbolic dimension of Cassirer's thinking of possibility can be linked to a symbolic dimension in revolution via the ideas of Frantz Fanon, who argued that revolution must be a thoroughgoing cultural process, in which what isat stake is nothing less than how we symbolize a new humanity and bring into being a new set of social institutions worthy of that new humanity.

eISBN: 978-0-8232-4908-4
Subjects: Political Science
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  1. Front Matter
    Front Matter (pp. I-VI)
  2. Table of Contents
    Table of Contents (pp. VII-VIII)
  3. Preface
    Preface (pp. IX-XIV)
    Drucilla Cornell and Kenneth Michael Panfilio
  4. Introduction
    Introduction (pp. 1-14)

    Plato, in his famous tenth book of theRepublic, ends his long magnum opus on justice with a story that has left most philosophers beguiled by its deeper meaning. The “Myth of Er” is a tale that begins in utter horror and brutal devastation as Er is presumed dead—one of many fallen soldiers who lost their lives during a great battle. The body of Er is carried back home by his surviving comrades and, in typical fashion, is set atop a funeral pyre as a part of his last rites. Just as the torch is about to set the...

  5. 1 The World of Symbolic Forms: Ernst Cassirer and the Legacy of Immanuel Kant
    1 The World of Symbolic Forms: Ernst Cassirer and the Legacy of Immanuel Kant (pp. 15-32)

    The legacy of Ernst Cassirer has been forgotten by much of the academy today. As a result, we have lost sight of the carefully devised architectonic he developed regarding the functioning and relevance of symbolic forms in the constituting, cohering sense of our symbolic worlds. To understand such a richly woven philosophic argument, one must follow Cassirer along his own trajectory of intellectual thought and engage with his unique relationship to thinkers in the tradition of German Idealism.

    This chapter carefully follows the ways in which Cassirer reworked the schema and idea of synthetic judgment in the work of Immanuel...

  6. 2 The Word Magic of Being: On the Mythical Origins of Thinking
    2 The Word Magic of Being: On the Mythical Origins of Thinking (pp. 33-65)

    Some might claim that despite the deep commitment to pluralism inherent within the philosophy of symbolic forms devised by Cassirer, we are still given an understanding of the human condition rooted in concepts birthed from Western philosophy. Denotation of the mythic human condition from within such a hegemonic framework, despite its progressive intentions, conceptually reduces the actual realities of people that exist in symbolic forms so seemingly different from our symbolic world. However, one needs to remember that Cassirer followed the writings and research of various anthropologists who were foremost and progressive given their time of study, and such research...

  7. 3 The Always Unfinished Project of Modernity: The Fragile Life of Symbols
    3 The Always Unfinished Project of Modernity: The Fragile Life of Symbols (pp. 66-94)

    We have seen how the power of symbolic forms gives rise to our very understanding of the world, whether in myth or language. But what happens when the societies we live in attempt to monolithically obliterate the richness, diversity, and complexity of a world enhanced by a plurality of symbolic forms? Max Horkheimer and Theodor Adorno proffer a careful examination in which enlightenment has been bled of its progressive aspirations and mistakenly rendered into a myth perpetuating global domination and deception. Herbert Marcuse, similarly, develops a critique that takes note of the ways in which life in the advanced industrial...

  8. 4 Transformative Revolution: Repairing the Fractured Ethical World
    4 Transformative Revolution: Repairing the Fractured Ethical World (pp. 95-124)

    If we cannot repair the fractured ethical world brought on by the more insidious components of modernity through a reconstructive science, then what sort of meaningful ethical restoration could be found in a respect for the plurality of symbolic forms for a world fraught with the widespread devastation of colonialism and capitalism? This chapter begins by revealing the ways in which the colonial legacy was parasitically infected with a white consciousness that established itself through a symbolic form of antiblack racism. Here, we turn to the work of Steve Biko to relate the ways in which white consciousness not only...

  9. 5 Unfree Black Labor: The Telos of History and the Struggle against Racialized Capitalism
    5 Unfree Black Labor: The Telos of History and the Struggle against Racialized Capitalism (pp. 125-150)

    More than 350 years of unfree black labor continues to haunt the new South Africa. The neoliberal capitalism that has emerged as dominant is indeed a part of the lineage of such a history, but now it changes and expands the reach of struggle against global antiblack racism. The work of South African economist Sampie Terreblanche is evoked throughout this chapter to carefully trace the major historical developments of racialized capital in South Africa and its dire political, economic, and ideological effects. What is shown is that the combined history of South Africa is indeed a history ofblack unfree...

  10. Conclusion: The Work of Transformative Constitutionalism
    Conclusion: The Work of Transformative Constitutionalism (pp. 151-176)

    In drawing this book to a close we will defend the necessity of revolution, which has been undermined, in part, by poststructuralist critiques charging that revolution comes to us within an inevitably totalizing discourse. To speak of revolution always returns us to our previous discussion of the historicist project in post-colonies where the question of the nation-state and socialist transformation cannot be avoided. Throughout this book we have defended the need for a strong poeticist project to accompany the transformation of ourselves and our envisioning of the world alongside our relations with other people.

    Indeed, the fear of revolution is...

  11. Notes
    Notes (pp. 177-192)
  12. Bibliography
    Bibliography (pp. 193-200)
  13. Index
    Index (pp. 201-205)
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