The Melancholy Assemblage: Affect and Epistemology in the English Renaissance
The Melancholy Assemblage: Affect and Epistemology in the English Renaissance
Drew Daniel
Copyright Date: 2013
Published by: Fordham University Press
Pages: 328
https://www.jstor.org/stable/j.ctt13x0b1x
Search for reviews of this book
Book Info
The Melancholy Assemblage: Affect and Epistemology in the English Renaissance
Book Description:

This book considers melancholy as an "assemblage," as a network of dynamic, interpretive relationships between persons, bodies, texts, spaces, structures, and things. In doing so, it parts ways with past interpretations of melancholy. Tilting the English Renaissance against the present moment, Daniel argues that the basic disciplinary tension between medicine and philosophy persists within contemporary debates about emotional embodiment. To make this case, the book binds together the paintings of Nicholas Hilliard and Isaac Oliver, the drama of Shakespeare, the prose of Burton, and the poetry of Milton. Crossing borders and periods, Daniel combines recent theories which have--until now--been regarded as incongruous by their respective advocates. Asking fundamental questions about how the experience of emotion produces community, the book will be of interest to scholars of early modern literature, psychoanalysis, the affective turn, and continental philosophy.

eISBN: 978-0-8232-5129-2
Subjects: Language & Literature
You do not have access to this book on JSTOR. Try logging in through your institution for access.
Log in to your personal account or through your institution.
Table of Contents
Export Selected Citations Export to NoodleTools Export to RefWorks Export to EasyBib Export a RIS file (For EndNote, ProCite, Reference Manager, Zotero, Mendeley...) Export a Text file (For BibTex)
Select / Unselect all
  1. Front Matter
    Front Matter (pp. i-vi)
  2. Table of Contents
    Table of Contents (pp. vii-viii)
  3. List of Illustrations
    List of Illustrations (pp. ix-x)
  4. Acknowledgments
    Acknowledgments (pp. xi-xvi)
  5. Introduction
    Introduction (pp. 1-33)

    The topic of melancholy courts a suitable exhaustion at the present moment. Faced with the prospect of a sequence of readings of early modern representations of this all-too-familiar emotional stance, one might well wonder whether anything could have gone unnoticed about this particular quintessence of scholarly dust. If, to take up the Ashbery poem’s sharp formulation, the dark gardens of history are rendered faintly slapstick by the humoral stain of “false melancholy” squirted upon them, one might well ask: Given the now ascendant functionalist understanding of emotions as neurochemical events, was melancholy evernot false? What is to be done...

  6. 1. From Dürer’s Angel to Harlow’s Monkey
    1. From Dürer’s Angel to Harlow’s Monkey (pp. 34-66)

    Melancholy arises through the composition and recomposition of bodies: substances flowing, heating, and cooling within the somatic interior, limbs and extremities falling into attitudes or taking up postures, skin surfaces growing taut or slack, tiny expressive muscle systems arranging themselves into legible states of display. Over time and across culture, the smooth spectrum of bodily affect is territorialized into a striated repertoire of characteristic zones. These zones are given names and classified into emotions, a historical and material process of inscription which belies the volatility and fluctuation of its embodied support.¹ Across a chasm, presentation and representation presume and reinforce...

  7. Color plates
    Color plates (pp. None)
  8. 2. Three Hundred Years Out of Fashion
    2. Three Hundred Years Out of Fashion (pp. 67-91)

    Love’s Labour’s Losthas irritated playgoers for centuries. Coming to grips with this slippery, curious play in hisRemarks on the Plays of Shakespear(1710), Charles Gildon first pulls, then throws, his punch: “[ … ] [S]ince it is one of the worst of Shakespear’s Plays, nay I think I may say the very worst, I cannot but think that it is his first, notwithstanding those Arguments, or that Opinion, that has been brought to the contrary.”¹ One hundred years later, Hazlitt demurs on the date but concurs in his review: “If we were to part with any of the...

  9. 3. Let Me Have Judgment, and the Jew His Will
    3. Let Me Have Judgment, and the Jew His Will (pp. 92-119)

    Foreclosing knowledge from its first line,The Merchant of Venicemay begin but it does not quite open. We start out startled, at impasse, greeted by this concession of defeat:

    ANTONIO: In sooth, I know not why I am so sad.

    It wearies me, you say it wearies you;

    But how I caught it, found it, or came by it,

    What stuff ’tis made of, whereof it is born,

    I am to learn;

    And such a want-wit sadness makes of me

    That I have much ado to know myself. (1.1.1–7).¹

    For Antonio, melancholy is not only an illness—it...

  10. 4. That Within Which Passes Show
    4. That Within Which Passes Show (pp. 120-154)

    In a farcical piece of stage business with a flute, Hamlet issues a famous rebuke to the courtier spies Rosencrantz and Guildenstern that applies equally to the spectators, readers, and critics who attempt to cash out the meaning of his melancholy:

    HAMLET: Why, look you now, how unworthy a thing you make of me! You would play upon me, you would seem to know my stops, you would pluck out the heart of my mystery, you would sound me from the lowest note to [the top of] my compass; and there is much music, excellent voice, in this little organ,...

  11. 5. Rhapsodies of Rags
    5. Rhapsodies of Rags (pp. 155-199)

    Imagine a book. This book fixates upon a particular cultural phenomenon, one not entirely marginal but far from obvious as a suitable subject for its imposing size. The book drifts from its stated occasion, relentlessly, and uses the explanation of its ostensibly modest topic to digress at great length across the entirety of the surrounding world, pursued to its stoppages and endpoints in metaphysical speculations and skeptical aporias. At each local point in the book, the overarching theme is sounded, and yet the very multitude of examples of this motif proliferate to such an extent that, gradually, one begins to...

  12. 6. My Self, My Sepulcher
    6. My Self, My Sepulcher (pp. 200-228)

    Concluding our sequence of portraits in black, it must be said that Samson makes an unlikely candidate for melancholy. If we take up Robert Burton’s portable definition of this condition as “feare, and sadnesse without any apparant occasion,” then the application of this modish misfortune of early modernity to the Biblical hero from the Book of Judges seems, literally, woefully inadequate.¹ However densely overdetermined, Samson’s causes for fear and sorrow are all too obvious: his compromising relationship with Dalilah; his disastrously credulous confession of the secret of his strength; the subsequent shaving of his hair and putting out of his...

  13. Epilogue: Disassembling Melancholy
    Epilogue: Disassembling Melancholy (pp. 229-252)

    Melancholy never stops, but this book must. Before it does, I wish to both recapitulate and extend my argument, placing a final pressure upon the question of melancholy as “matter,” in order to think about how and why melancholy still matters, and where it continues to circulate, today. At the risk of droning melancholically on, I hope to do four things: First, I hope to simply rehearse the multiple definitions of the phrase “melancholy assemblage” in play throughout this book. Second, I hope to locate melancholy’s curiously polychronic position within neuro-reductionist research into the brain science of emotion. Third, I...

  14. Notes
    Notes (pp. 253-288)
  15. Bibliography
    Bibliography (pp. 289-302)
  16. Index
    Index (pp. 303-312)
Fordham University Press logo