Reconstructing the Native South
Reconstructing the Native South: American Indian Literature and the Lost Cause
MELANIE BENSON TAYLOR
Series: The New Southern Studies
Copyright Date: 2011
Published by: University of Georgia Press
Pages: 248
https://www.jstor.org/stable/j.ctt46nc7r
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Reconstructing the Native South
Book Description:

In Reconstructing the Native South, Melanie Benson Taylor examines the diverse body of Native American literature in the contemporary U.S. South-literature written by the descendants of tribes who evaded Removal and have maintained ties with their southeastern homelands. In so doing Taylor advances a provocative, even counterintuitive claim: that the U.S. South and its Native American survivors have far more in common than mere geographical proximity. Both cultures have long been haunted by separate histories of loss and nostalgia, Taylor contends, and the moments when those experiences converge in explicit and startling ways have yet to be investigated by scholars. These convergences often bear the scars of protracted colonial antagonism, appropriation, and segregation, and they share preoccupations with land, sovereignty, tradition, dispossession, subjugation, purity, and violence. Taylor poses difficult questions in this work. In the aftermath of Removal and colonial devastation, what remains-for Native and non-Native southerners-to be recovered? Is it acceptable to identify an Indian "lost cause"? Is a deep sense of hybridity and intercultural affiliation the only coherent way forward, both for the New South and for its oldest inhabitants? And in these newly entangled, postcolonial environments, has global capitalism emerged as the new enemy for the twenty-first century? Reconstructing the Native South is a compellingly original work that contributes to conversations in Native American, southern, and transnational American studies.

eISBN: 978-0-8203-4188-0
Subjects: Language & Literature
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  1. Front Matter
    Front Matter (pp. i-vi)
  2. Table of Contents
    Table of Contents (pp. vii-viii)
  3. ACKNOWLEDGMENTS
    ACKNOWLEDGMENTS (pp. ix-xii)
  4. INTRODUCTION RECONSTRUCTING THE SOUTH: Region, Tribe, and Sovereignty in the Age of Global Capitalism
    INTRODUCTION RECONSTRUCTING THE SOUTH: Region, Tribe, and Sovereignty in the Age of Global Capitalism (pp. 1-25)

    At the heart of this book is a challenging claim: that the biracial U.S. South and its Native American survivors have far more in common than geographical proximity. It is not difficult to recognize the myriad ways that both groups are haunted by their own private, separate histories of sweeping loss and crippling nostalgia, but we have yet to investigate the moments when the experience, rhetoric, and effects of such histories converge in explicit and startling ways. Part of this oversight rests in persistently anachronistic notions about both groups: these narratives suppose that Indians are relics preserved in the ether...

  5. CHAPTER ONE RECONSTRUCTING LOSS: Native Americans, Nostalgia, and Tribalography in Southeren Literature
    CHAPTER ONE RECONSTRUCTING LOSS: Native Americans, Nostalgia, and Tribalography in Southeren Literature (pp. 26-71)

    To read southern literature since the Civil War is to confront a world saturated with Indian characters, themes, and references and yet uncannily absent of “real” Indian survivors. These ghostly signifiers appear with particular force and frequency in the period between world wars, a precipitous moment, Annette Trefzer argues, for activating “not only such a sense of guilt but also an anxiety about regional and national identity.”¹ Trefzer is the first to explore this phenomenon as a specifically southern preoccupation in her Disturbing Indians: The Archaeology of Southern Fiction (2007). In an era marked by the height of both regionalist...

  6. CHAPTER TWO RED, BLACK, AND SOUTHERN: Alliances and Erasures in the Biracial South
    CHAPTER TWO RED, BLACK, AND SOUTHERN: Alliances and Erasures in the Biracial South (pp. 72-117)

    In 1991 an African American writer and director named Julie Dash released a highly acclaimed independent film about a remote family of West African Gullah people in the secluded Sea Islands of South Carolina.¹ Set in 1902, Daughters of the Dust (1991) follows the Peazant family as several members of the clan prepare to leave the isolated island community where they have lived since arriving from West Africa as slaves; long protected from the South’s violent economic and social turmoil, they eventually feel compelled to leave behind their simple, static existence for the opportunities and prosperity of mainland America. In...

  7. CHAPTER THREE RECKONING THE FUTURE: Capitalism, Culture, and the Production of Community
    CHAPTER THREE RECKONING THE FUTURE: Capitalism, Culture, and the Production of Community (pp. 118-171)

    Lurking at the occluded heart of the South’s mightiest triumphs and tragedies is a torturous relationship to the almighty dollar. From the Removal of the Five Civilized Tribes to the erection of plantation dynasties, from the indignities of Reconstruction to the savage inequities of Jim Crow and the eventual rise of the Sun Belt industry, the region’s heights of prosperity and depths of privation have been yoked inextricably and variously to competitive antagonisms, exploitations, and denials. In ways both practical and profound, the vectors of capitalism have proven the primary terms of southern existence, of Native experience, and of the...

  8. CHAPTER FOUR EXCAVATING THE WORLD: Unearthing the Past and Finding the Future on Southern Soil
    CHAPTER FOUR EXCAVATING THE WORLD: Unearthing the Past and Finding the Future on Southern Soil (pp. 172-205)

    What we have seen so far in Reconstructing the Native South are the shadows of a shared history, yet under a common economy of exclusion and erasure, the result has been antagonism and separatism more often than solidarity. To produce a meaningful new appraisal of community, both southern and Native, requires us to deal soberly with the losses and thefts of contact as well as its bequests. And increasingly throughout these narratives, south-eastern Indians have posed the unparalleled gift and promise of choice—to elect survival over extinction, affiliation over isolation, and cohesion over fragmentation. These choices are neither simple...

  9. CONCLUSION THE SOUTH IN THE INDIAN AND THE INDIAN IN THE SOUTH
    CONCLUSION THE SOUTH IN THE INDIAN AND THE INDIAN IN THE SOUTH (pp. 206-210)

    In a 2005 New York Times Magazine article titled “The Newest Indians,” journalist Jack Hitt describes his visit to the annual powwow of a Cherokee tribe of northeast Alabama near Jasper. The event was newsworthy because it featured a tribe that has existed as an organization only since 1997; and to Hitt, these Indians do not “look as much like Indians as they do regular Alabama white folks. In fact, every Indian at the powwow looked white.” During the middle of a particularly impressive dance solo, Hitt finds himself distracted by “another handsome teenage boy with light brown hair, the...

  10. NOTES
    NOTES (pp. 211-226)
  11. BIBLIOGRAPHY
    BIBLIOGRAPHY (pp. 227-244)
  12. INDEX
    INDEX (pp. 245-254)
  13. Back Matter
    Back Matter (pp. 255-255)
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