Identifying Marks
Identifying Marks: Race, Gender, and the Marked Body in Nineteenth-Century America
JENNIFER PUTZI
Copyright Date: 2006
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Pages: 208
https://www.jstor.org/stable/j.ctt46nkh9
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Identifying Marks
Book Description:

What we know of the marked body in nineteenth-century American literature and culture often begins with The Scarlet Letter's Hester Prynne and ends with Moby Dick's Queequeg. This study looks at the presence of marked men and women in a more challenging array of canonical and lesser-known works, including exploration narratives, romances, and frontier novels. Jennifer Putzi shows how tattoos, scars, and brands can function both as stigma and as emblem of healing and survival, thus blurring the borderline between the biological and social, the corporeal and spiritual. Examining such texts as Typee, Uncle Tom's Cabin, Captivity of the Oatman Girls, The Morgesons, Iola Leroy, and Contending Forces, Putzi relates the representation of the marked body to significant events, beliefs, or cultural shifts, including tattooing and captivity, romantic love, the patriarchal family, and abolition and slavery. Her particular focus is on both men and women of color, as well as white women-in other words, bodies that did not signify personhood in the nineteenth century and thus by their very nature were grotesque. Complicating the discourse on agency, power, and identity, these texts reveal a surprisingly complex array of representations of and responses to the marked body--some that are a product of essentialist thinking about race and gender identities and some that complicate, critique, or even rebel against conventional thought.

eISBN: 978-0-8203-4395-2
Subjects: Language & Literature
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  1. Front Matter
    Front Matter (pp. i-vi)
  2. Table of Contents
    Table of Contents (pp. vii-viii)
  3. List of Illustrations
    List of Illustrations (pp. ix-x)
  4. ACKNOWLEDGMENTS
    ACKNOWLEDGMENTS (pp. xi-xii)
  5. Introduction: “Carved in Flesh”
    Introduction: “Carved in Flesh” (pp. 1-12)

    Two of the most visually striking figures in nineteenth-century American literature are Nathaniel Hawthorne’s Hester Prynne and Herman Melville’s Queequeg. Both stand out primarily for their marked bodies, for the ways in which their personal and communal histories are, in one way or another, physically inscribed on them. The scarlet A on Hester’s bosom, for example, signifies her transgression of the laws of the Puritan fathers and is intended to be a reminder of the wages of sin. Hester’s marked body thus functions as her personal punishment yet also as a threat to others who may be tempted to follow...

  6. CHAPTER ONE Capturing Identity in Ink: Tattooing and the White Captive
    CHAPTER ONE Capturing Identity in Ink: Tattooing and the White Captive (pp. 13-48)

    Claiming to have 365 designs tattooed onto her body, Nora Hildebrandt was employed by Bunnell’s Museum in New York City in 1882 as a “tattooed lady,” one of the first in U.S. history. Her tattoos and the narrative behind them attracted curious audiences to her performance. Whether the tale was told to appease the inevitable critics of a woman who would allow her body to be thus marked and displayed or simply to increase interest in (and revenue from) her show, Hildebrandt claimed that her father, tattoo artist Martin Hildebrandt, had been forced to tattoo her while both were being...

  7. CHAPTER TWO “Burning into the Bone”: Romantic Love and the Marked Woman
    CHAPTER TWO “Burning into the Bone”: Romantic Love and the Marked Woman (pp. 49-73)

    In George Thompson’s sensational novel City Crimes; or Life in New York and Boston (1849), the sensual libertine Josephine Franklin is punished for denying her sexual favors to the villainous Dead Man, a criminal who murders, mutilates, and blackmails indiscriminately throughout the novel. Armed with the knowledge of Josephine’s responsibility for her own father’s murder, the Dead Man attempts to blackmail her into having sex with him. When she refuses—out of disgust at his hideous appearance rather than any qualms of virtue—he responds with an act of vengeance planned to rob her of any power within her world...

  8. CHAPTER THREE “Tattooed Still”: The Inscription of Female Agency
    CHAPTER THREE “Tattooed Still”: The Inscription of Female Agency (pp. 74-98)

    The erasure of disfiguration from the female body, enacted rhetorically in Herman Melville’s Typee and in the memoirs of Susan Thompson Lewis Parrish, became a reality in the late nineteenth century with advancements in medicine and, especially, aesthetic surgery.¹ Women no longer needed to rely exclusively on the veil, as did Olive Oatman and the fictional Josephine Franklin, to divert the public gaze from their marked faces. Essential to the presentation of these innovative surgical methods to the public, however, was an assumed relationship between bodily modification, class, and gender. Appealing to readers’ reverence for “high art,” religion, and domesticity,...

  9. CHAPTER FOUR “The Skin of an American Slave”: The Mark of African American Manhood in Abolitionist Literature
    CHAPTER FOUR “The Skin of an American Slave”: The Mark of African American Manhood in Abolitionist Literature (pp. 99-129)

    When the Civil War began in April 1861, African American men attempted in vain to volunteer for military service. As historian Jim Cullen writes, “The efforts of abolitionists to the contrary, secession, not slavery, was the pretext for the outbreak of hostilities, and the Lincoln administration assiduously courted slaveholding states still in the Union by avoiding any appearance of restructuring existing race relations” (78). For all their differences, most northern and southern white men agreed that this was, indeed, a whiteman’s war and objected to the idea that black men, slave or free, should occupy a role formerly reserved only...

  10. CHAPTER FIVE “Raising the Stigma”: African American Women and the Corporeal Legacy of Slavery
    CHAPTER FIVE “Raising the Stigma”: African American Women and the Corporeal Legacy of Slavery (pp. 130-153)

    In the preface to her novel, Contending Forces: A Romance Illustrative of Negro Life North and South (1900), Pauline Hopkins claims that she writes in order to “raise the stigma of degradation from [her] race” (13). The use of the word “stigma” here in Hopkins’s declaration of her commitment to racial uplift is anything but incidental. As I demonstrated in chapter 4, the physical stigmata of slavery resulting from brutal abuse and debilitating labor were used not only to attract support for the abolitionist cause in antebellum America but also, paradoxically, to support racist beliefs about the physical, mental, and...

  11. Epilogue: Tattooed Ladies
    Epilogue: Tattooed Ladies (pp. 154-162)

    Irene Woodward, the “tattooed lady” who appeared on stage just weeks after the debut of Nora Hildebrandt, told the New York Times that she had decided to exhibit herself after seeing Captain Costentenus, the man who claimed he had been forcibly tattooed by indigenous women while being held captive. While it is not clear exactly what it was about Costentenus’s performance that inspired Woodward, it is likely that his one thousand dollar a week salary had something to do with it. As Margot Mifflin, author of Bodies of Subversion: A Secret History of Women and Tattoo, observes, “As the popularity...

  12. NOTES
    NOTES (pp. 163-178)
  13. WORKS CITED
    WORKS CITED (pp. 179-190)
  14. INDEX
    INDEX (pp. 191-195)
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